Call for Papers : Volume 11, Issue 04, April 2024, Open Access; Impact Factor; Peer Reviewed Journal; Fast Publication

De l’integration religieuse a l’integration sociale et politique de la femme a bukavu

The woman's religious integration encourages his/her/its the woman's social and political integration in Bukavu, the religion becomes par excellence the institution toward which resorts the majority of the population in search of the answers to their needs, especially in a context where same the vital needs are not satisfied by the government that doesn't reconcile the temporal power anymore with the spiritual power. We note in Bukavu that the rate of involvement of the women is the most elevated than that is in the traditional churches as recent emergence said of wakening and that are qualified of sects. He/it also observes himself/itself that the women are implied very in several activities of the church and the research of the understanding of the incentives to this predominant company of the women in relation to the men constitutes the object of our survey. He/it is question to be interested here in to know the field of action and the limits of the religious engagement of the women. Our field of observation proves to be the churches, to the occurrence the one Catholic and Protestant. The women prove their religious engagement by the execution of the multiple activities for the church and others in the name of the church. They write down the realization of these activities in the satisfaction of the needs of affirmation of oneself before an authority representing the divine power and that supplants the one conjugal of the husband whom himself stands below the all powerful authority of the clergy and/or the pastor. When Socrates says that it would be very dangerous to separate the mass of honors, hear the power and to make an enemy thus of it, while depriving it of citizenship to the strict sense, he doesn't integrate the women in this mass. All thinkers to which we will make again among them Plato, Rousseau, Aristotle and that had to treat faces of power and of that orders and that must order, all ingenious that they were reproduced the historic foundation of the woman's exclusion naturally, this one not being counted in the public sphere, process of the exercise of the power.

Author: 
Par Venantie Bisimwa Nabintu
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